Can the ultra-Orthodox sector bolster Israel's high-tech industry?

Opinion: The continued growth and prosperity of technology companies depend on available, suitable manpower and the Haredi community has the potential to be an excellent workforce if the country would focus on how to integrate them
Prof. Boaz Golany|
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Many concerns have been expressed recently about the future of the Israeli high-tech industry, given the global crisis and the government's judicial reform. Let's imagine for a moment that the dispute over the judicial overhaul is resolved through dialogue and is removed from the public agenda. Will the future of Israeli high-tech be guaranteed? Not necessarily.
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A deeper examination of the challenges ahead indicates that the continued growth and prosperity of the high-tech sector largely depend on the availability of suitable human resources, in order for technology companies to continue leading the local economy.
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Ultra-Orthodox outside an Intel facility
Ultra-Orthodox outside an Intel facility
Ultra-Orthodox outside an Intel facility
(Photo: Eli Mendelbaum)
The Israeli high-tech sector took its first steps in the late 1960s with the establishment of the first blue-and-white technology companies and the office of Chief Scientist in the Industry Ministry (now the Economy Ministry). The entry of the first international technology companies (Intel, IBM, Motorola, and others) into Israel, in the early 1970s added significant contributions to the advancement of the industry. The removal of foreign exchange restrictions in the late 1970s and the excellent control of inflation in the mid-1980s also contributed to the continued development of the sector.
However, the growth was relatively slow, because it was heavily reliant on the number of graduates from engineering and science faculties in Israeli universities. In the early 1990s, the large wave of highly educated immigrants in science and technology, arriving from the former Soviet Union, transformed what were challenges posed by absorption costs, into an economic miracle that propelled the entire Israeli economy, particularly the high-tech sector, and positioned us as a respected member of the developed countries (OECD).
The years between 1991 and 2012 were a golden era for the Israeli economy as a whole, particularly for the high-tech sector. We easily overcame the dot-com crisis of the early 2000s and the financial crisis of 2007-08, achieving a series of successes that made us a global wonder. However, in the past decade, we have seen a return to relatively "linear" growth (the growth rate in national output was similar to population growth), raising the question of when and how the next leap forward will occur.
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הייטק חרדי בבני ברק
הייטק חרדי בבני ברק
(Photo: Eli Mendelbaum)
In recent years, we have witnessed technology companies struggling to recruit employees, leading them to seek talent abroad by importing engineers from India or establishing R&D centers in Eastern Europe. These were temporary solutions that were not sustainable in the long run, as demonstrated by the swift closure of software companies in Ukraine following the Russian invasion in February 2022. Industry players and observers agree that even if there will be no shortage of funds for investment, without the integration of population sectors currently absent in high-tech (women, Arabs, and ultra-Orthodox), the technology sector will not be able to continue to thrive. A solution could be found in the Ultra-Orthodox communities if Israel considers this sector an asset rather than a burden.
A prevailing pessimistic view exists among secular Israelis regarding the integration of the ultra-Orthodox into the workforce, especially in the high-tech industry. The results of the recent elections only reinforced the sense of frustration and resignation among the secular public, some of whom perceive the Haredim as seeking maximum benefits from the state without fulfilling their obligations (such as serving in the IDF or paying income tax, among other things). Attempts to force a change in behavior among ultra-Orthodox have proven to be unsuccessful.
It is time to change direction and think of alternative ways to encourage the integration of ultra-Orthodox into the economy, without resorting to threats or coercion. New York City is home to one of the largest Haredi communities in the world. Yeshiva University, established there almost 100 years ago, is a renowned and respected university that ranks higher than most Israeli universities in global academic rankings.
Yet, it remains closely associated with the Orthodox religious establishment, with separate colleges for women and a wide range of programs that combine secular and religious studies. All of this exists side by side with the study of computer science, exact sciences, law, medicine, business, and more. Why couldn't a similar university be established in Israel?
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חרדים
חרדים
(Photo: Shutterstock)
The ongoing debates over the inclusion of women in education did not lead to a significant increase in the number of Haredi women university students. Perhaps, instead of arguing, we should leave the door open for Haredi men and women who wish to study in existing universities, where liberal practices are preserved. At the same time, we can allow and even encourage the establishment of academic institutions geared specifically for the ultra-Orthodox population like Yeshiva University, that would be respectful of and suitable for that community.
Graduates of religious institutions of learning in the ultra-Orthodox community possess qualities such as logical thinking rooted in Talmudic studies, and the motivation to provide a decent livelihood for their families. This creates a potential for an excellent workforce that would bring tangible benefits to high-tech companies as well as the overall economy. Instead of arguing about the amount of funding allocated to the ultra-Orthodox in the national budget, we should consider ways to maximize the integration of Haredi's in the economy in general, and the high-tech sector in particular.
בועז גולני טכניון הטכניוןProf. Boaz Golani 


Ultra-Orthodox workers in the technology sector find themselves in an environment that accepts them with open arms, respects their practices and refrains from attempts to "educate" them to behave differently. What began as a drop in the bucket, can quickly grow.
According to the Israel Innovation Authority, in 2021, approximately the high-tech industry employed 400,000 workers, accounting for about 10% of the workforce. The ultra-Orthodox sector, in the same year, was estimated to number 1,250,000, with approximately 420,000 of them of working age. It is easy to see the potential growth if only 10% of that population, joins the tech sector.
  • Prof. Boaz Golani is the vice president and former CEO of the Technion. The article represents his personal opinion and does not necessarily reflect the opinion of the Technion
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Already happening, better late then never
Already YNET just reported that of the 15% share of the student body being Cheradi, Cheradi are already 10% of all students within University/vocational training institutes. I believe another article in Globes just reported a $120 million US investment in Jerusalem to build a 3-5k student vocational training institute specifically for the cheradi. The fact is that the deal that Cheradi women have since the mid 1990's with companies like Matrix and other data/software companies who took lower salaries to be in a gender seperate kid friendly environment that were set up close to cheradi population centers - like Modiin and Modiin Ilit. This gave these tech companies extremely loyal employees who were rushing to take a lower salary for a cheradi/Shabbat observant environment, one willing to work a mother's schedule. Eventually, Cheradi men will take that deal in droves. The Cheradi women already work at participation rates near to their secular counterparts and have been going for technical training for decades as a work option that allows remote work, thus avoiding gender mixing and other community traditions. The fact that cheradi men are now opening their eyes to that option - particularly as the community youth are tired of living in abject poverty. They will always nominally live a simple lifestyle, but as those Cheradi in Brooklyn or Brussels, they still want financial security and enjoying some of the good things in life, particularly comfortable housing. Arab women also need to get into the workforce so as to lower the poverty and crime in that community, and these options need to be available for them as well.
Elan| 07.18.23
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Yeshiva University
Yeshiva University is not an ultra-orthodox institution. It is more closely aligned with the Modern Orthodox community. In Israel, this community is already ably served by a range of academic institutions. Not aware of any institution in the US or elsewhere that serves primarily the ultra-orthodox community for the basic reason they are not yet ready for this (in significant numbers).
david| 07.17.23
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